Turn and Face the Strange

August 20, 2017

I started this blog over eleven years ago now, and in that time I’ve changed quite a bit. Reading through old posts some of it is really insightful, and some of it I’ve completely changed my mind on.

My magickal interests have evolved and changed as well. When I started writing this blog, ritual work was pretty new to me and I was really into figuring that out and I was really into the Tree of Life and how things fit into it. Now I’m more interested in the more intimate details of the universe, like exactly what gods are, and how they’re structured, and how they’re created, and what their boundaries are and why they even exist. I’m also looking into other power conduits that don’t fit into the typical classifications that are out there. 10 years from now I’m sure I’ll be onto something else.

Every time I’ve started to finally grasp a subject and unlocked some deep mystery of it, it’s only led me to discover more paths, more mysteries, and more things that I know nothing about. My spiritual practice and what I’m interested in looks nothing like it did 11 years ago.

I also used to be really into going to spiritual groups, public rituals, posting on my blog, and following the magick blogosphere. Now I give fuck all about the community, offline or on, and most of my external work is done through one on one teaching.

My life is very different too. I can literally fit in my pockets all the things I own that I owned when I started this blog. My PS2 has been traded up to a PS4, and I even flirted with a Microsoft system in the middle. I’m married, I’ve moved halfway across the world, I’ve switched careers several times, and I have a new dog that I pretend is my child so I don’t have to have children.

I’m also getting sort of old. As a younger magician, I used to have to lie about my age in the online community to get any sort of respect, but now I’m just respected because of my years, and I’m about a decade shy of insta-eldership. I’m already older than just about all the community leaders I knew when I started blogging.

The point is, I’ve changed quite a bit, and my practice has also changed. On the other hand when I go back into the community, online or off, whether we’re talking Pagans or Ceremonialists or whatever, it’s the same as it was when I first noticed it about twenty years ago. Pretty sure it’s the same as it was 60 years ago, but I’m not old enough to remember that. I seriously have Pagan friends who put up websites in the past few years. They were programmed in pure HTML without even a stylesheet, full of animated gifs, randomly placed links, and sometimes a menu in a frame off to the side. They looked like 90s webpages, and I forgot what 90s webpages looked like until I saw these things, because no one does this anymore.

Back in the 50s and 60s Paganism was at the height of feminism. 60 years later and the world has progressed quite a bit, and Paganism is still in the same place. For example, consent culture is a thing now, and we’re not completely there yet, but we’re getting there. But I can’t go to a Pagan meetup without hearing some single guy complain about how he can’t be spontaneous and romantic if he has to outright ask before he does stuff to a woman (here’s a tip on romance, not raping people is super romantic).

In the 80s it was really something to even be having that discussion regardless of what side of it you were on. Seriously, watch some 80s films. Family friendly kitsch movie Adventures in Babysitting has a scene where a teenage girl passes in the backseat of a car after a rough and frightening day, and a teenage boy gropes her because that’s funny and family appropriate entertainment. Watch Revenge of the Nerds. It’s at the forefront of the geek is cool counterculture, and pretty much just another take on the basic premise of Animal House, except it’s a lot more rapey, and a lot less self aware of how rapey it was than Animal house.

A lot of the magicians I know grew up in the 80s and 90s like I did. And growing up a lot of stuff that’s now sexual assault was just distasteful back then, and a fact of life you had to deal with if you were a woman. Instead of seeing this as a positive step forward, they want things to go back to the way they were when they were young. Or probably even further back than that, because when they were young there were looking up to old guys wanting things to go back to the way it was in the 50s and 60s. Now they do that to the young magicians, and the circle is complete.

That’s why I’ve lost so many friends in the community because they’re fervent Trump supporters. I don’t mean they’re Republicans or they were really voting against four more years with a Democratic president or rich businessmen or Russian sleeper agents who had a personal interest in a Trump presidency. They actually feel that Trump’s message resonates with them, to the point that I’ve seen some self identified Pagans go so far as to share stuff on Facebook that is pro Christian Satanic scare stuff that could’ve been made in the 80s.

As an aside, 11 years ago I decided that I didn’t want to discuss politics on this blog, because I didn’t see the point of it. I’m breaking that now because Donald Trump is a racist, misogynist, xenophobe, homophobe, and self serving. Plus he’s an idiot, and I hate idiots. He is a disgusting human being, and one of the worst things that has ever happened to my country. Just this week he failed to condemn Nazis, and even in the 80s we knew Nazis were bad.

The reason why Trump resonates with these people is because they desperately want to throw away all of the progress we’ve made in the last 35 years and have things to go back to the way they were in the 80s. The majority of Trumps message is just, “Let’s bring back the early 80s.”

If you look at the way these guys practice magick, it’s also the same as it was when they were in their 20s. When these guys were young, they had a lot of potential, they were learning new things, and they were developing as magicians. Then they developed a bit, they became powerful and knowledgeable, and they knew how to do some really cool magickal things.

A few decades later and they’re only as knowledgeable and powerful as they were back then, and they’re doing the same really cool magickal things. It still leaves the newbs in awe, but if you’ve known them all this time, you realize they’ve gone twenty or thirty years without developing. They got to a respectable point, and then they stopped.

That’s what the community has become, stagnation. It’s a bunch of groups and religions that are old and out of date. It’s a bunch of people who only got so far, and then stopped because they reached some low hanging bar, and now desperately yearn for the time of their youth when things still made sense to them.

When Chaos Magick was new, when Paganism was new, when Thelema was new, when the Golden Dawn was new, these movements were on the fringes of society because they were so socially progressive and so ahead of their time. Now these groups are moving back into the fringes not because they’ve evolved and remained progressive, but because society has progressed forward beyond them and they’ve stayed behind.

At the end of the day, once you take away all of the fancy dressings and all of the pretentious intellectual philosophy about what it is, all spirituality is, is growth, and part of growth is change. The end goal of spirituality is for a person to finally achieve their full potential, and it’s a process that can take tens of thousands of lifetimes to happen. Magick is the cheat code or the lifehack to spirituality. It lets us speed up our progression so we can get to the end faster, and for most it’s essential to getting through the final parts as well.

So when you cling to the past and rage against the progress of society, when you let yourself become culturally irrelevant in the modern era, when you stop learning new things, when you stop growing and advancing along your spiritual path, when your magickal practice is no longer a work in progress but just the stuff you already know, or when you fear change and want things to remain the same or go back to the way they were, you’ve failed yourself spiritually.

If you’ve been doing the same magick for forty years and know so much you haven’t needed to learn anything new in over a decade, you’re not an elder, you’re just old, and you might as well be dead. The newb kids you preach to are already much better magicians than you, because they at least might make something of themselves.

And if you’re young and new to magick, don’t be too intimidated by the older more experienced folks, and be suspect of anything they tell you. The majority of them lost their spiritual way long ago.

This is mostly just insane ramblings, but the point I’m trying to make is, if you’re not growing, not learning, or not changing (and I mean that culturally, intellectually, socially, spiritually, ect), and are instead stuck in the past, then you’re no longer a magician. Whatever you’re practicing, it isn’t magick. We need to make sure that we’re always moving forward, embracing the modern era and the new chapters of our lives, continuing to push ourselves spiritually, and constantly progressing towards our full potential.

Shop Smart, Shop S-Mart

March 14, 2016


Magic is not static, it’s fluid and changes as it weaves its way through time and technology and society. During the Trojan war, magic was very different from what we know now. Society was different, culture was different, and the world was a different place. Magic is really just spirituality, or at least an aspect of it, and across the world spirituality, its practice, and the culture surrounding it were very different things back then. The oldest religions still practiced today were first formed hundreds of years after Troy (although some may have roots that stretch back nearly as far), and the modern interpretation of those religions is very different from their origins.

The world was a different place then, with a different spirituality, and right now the world is again changing. We’re entering a new age, and spirituality is becoming something very different. In the last few hundred years technology has changed the way we view spirituality, and what we, as practitioners, are exposed to.

When the Golden Dawn was formed at the end of the 19th century books about magic were hard to find. Finding a book with even a shred of good information was a godsend. Serious magicians might have libraries of dozens of books, if they were lucky and well to do. A book that a seller in France might constantly mark down because he couldn’t sell it might be highly sought after, and over priced, in the United States. And if you did find a book, there’s a pretty good chance you’d have to sit there and try to translate it from German, or French, or Hebrew, or whatever other language it happened to be written in with little more than some basic phrases and a something to English dictionary.

Not a hundred and fifty years later, and most of these sought after books are available for free and in English on websites across the internet. There’s now more occult/magic/new age/ect books published than people want to buy (and I suspect there’s more published than even people who want to read them). There are really good professional grade translations done of most of the major occult works, and not just ones done by interested magicians that kind of understood the language like in the past, but ones done by professional translators who have a deep understanding of the language and the culture surrounding the work when it was written. Also I suspect about 70-90 percent of the people reading this have at least a gigabyte of illegally downloaded books on their computer.

In a lot of ways technology is great. It is going to make our magic stronger and better and more versatile. I can search the web for a pic of a god, put it up on my laptop, and make an instant portable altar to any entity I want in a few minutes or less. I can store thousands of pages worth of information on herbs on a phone I keep in my pocket, and use a search function to instantly and easily find the parts of the information I need. Magic is changing because of technology, and in a good way.

Then there’s the technomage. Or whatever the modern term is. Technomage is a term I know some guy was using over a decade ago, but it’s one of many terms I’ve seen used to describe a certain mentality and idealism about magic.

Before I go further, you don’t need magical tools to do magic. Anything that can be done using some tool or another can be done without it. Used correctly though tools enhance what you’re able to do, and they help amplify and direct your power. Any good magician can do magic just fine totally bereft of tools, but any good magician is also going to realize how much easier magic can be with the proper tools.

As an example, I’m still young and fit enough to walk ten miles while carrying fifty pounds. But it’s a lot easier for me to just throw that stuff in the back of my car and drive where I want to go.

Proper tools are, well, powerful tools in magic. In the hands of a magician, a wand is a very powerful device, even more so if it’s been properly blessed or enchanted. The pencil you’re using, however, is not a wand. You may be able to move some energy through the wood like a person does with a wand, but you won’t get anywhere near the same effect.

Different kinds of wands, made out of different kinds of wood, feel different, because the wood adds something to a wand. When buying a wand one should be careful to get one made from a type of wand that meets the wants of the practitioner. With a pencil the wood is cheap, and it’s also hollowed out and filled with graphite or lead. It’s a design that makes a poor wand to begin with. The pencil is also something you’re using because you don’t want to go through the cost or effort of buying a real magic wand. If that’s the way you think about your tools, and the sort of respect and investment you’re willing to put into your spirituality, your magic will reflect that.

Incense is a powerful (and cheap) tool. It can change energy, alter your state of mind, and help with visualization, among other things. A can of febreeze, however, is not incense. You’re not going to get any of the benefits of incense by spraying an aerosol all over the room.

Woods have specific energies, stones have specific energies, and metals have specific energies, and many items, such as swords and cauldrons, have specific symbolisms and important non-spiritual uses that are reflected in their magical roles.

Magic isn’t dogma. Spells and rituals can be modified to meet the circumstances of the practitioner  or even created from scratch, and proper substitutions can often times be made if a person understands how magical tools work and what their purpose and role in a spell or ritual is. And as I stated earlier, if you can’t find a particular tool, you can always do magic without it, you just have to be a more capable magician.

But a proper substitution isn’t finding something that vaguely resembles (either in form or purpose) what you’re supposed to be using.

A good wand, or knife, or crystal ball, or cauldron, or bell is usually really special to a practitioner, because it is a really powerful tool, and if you’ve never played with a proper magical tool, you really can’t fathom how much of a difference having a proper one makes.

Even something as simple and cheap as a candle is sometimes replaced by certain people with a light bulb, because it’s too much effort or responsibility for them to watch a small controlled fire for a few hours while it burns.

Using a pencil in place of a wand is about the same as turning on a lamp as opposed to using a real candle in your candle magic. If you’ve done any real candle magic, you probably have a good idea how much weaker or more difficult the spell would be if you used a desk lamp instead. That’s what happens when you don’t use a proper wand or sword.

If you’re the type that uses a light bulb for candle magic, I can tell you why your spells don’t work as well as you’d like. Spend a dollar and an evening and try doing a spell with a real candle. In the morning you’ll agree with me.

Spotting Fake Otherkin Part 1: Intro and Angelkin

February 1, 2014

For those not in the know, otherkin are people who are reincarnations of past lives that were non-human, usually also defined as a species not thought to be native to earth, although Angelkin are included in this definition even though they are native to earth. Among otherkin the most popular claims are Angelkin, Faekin, Demonkin, Elfkin, and Dragonkin, in that order. Relative to the population, otherkin are relatively rare. Still you put seven billion people on a planet, you’re going to end up with a sizeable chunk of otherkin, and they’re going to be more predisposed to alternate spiritualities, so if you’re active in the community, you have a good chance of meeting one. Still the vast majority of people in the community, even among adepts or spiritual masters, are human through and through.

A large amount of people do claim to be otherkin though. Although a few might be outright liars, most are just troubled people who wanted it to be true so badly that they convinced themselves that it was. Being otherkin feeds a fantasy of escape from their mundane and sometimes difficult lives, it let’s them feel special (without having actually earned that specialness), and it justifies why life hasn’t worked out so well for them. It’s a variation of the theme where people have convinced themselves they have major psychological disorders like autism or a learning disability despite never being diagnosed as such. Just like those disorders, real otherkin often find themselves faced with major issues in their life because of what they are, especially in terms of socialization and fitting in with normal society, because they’re operating with an (at least partially) alien logic, alien emotional spectrum, and alien energy. Schizophrenics also operate on an alien logic. Sociopaths operate on an alien emotional spectrum. Those groups also have issues with socialization and fitting into society.

The main point of this series of articles is to give some tips on how to tell the real otherkin from the fake ones. Maybe, also, someone who identifies otherkin will give this a read through and finally find the proof they needed, or more likely take a long look at how they identify themselves and the fact that maybe they were mistaken. I’ll definitely go over Angelkin and Faekin, since I understand these species and their kin very well, and am always able to spot them immediately. I’m not as well versed in Dragons and Elves, and mainly rely on the energy and what I do understand of the logic to identify them, but I may eventually give them a try. Demons are not worth doing, because if someone claims to be a Demonkin they are almost certainly faking. Demonkin are extraordinarily rare, so much so that I’m unsure if there’s even one on the planet. Impkin exist, and almost always identify themselves as Demonkin, but even those are very rare even among otherkin.

To start, here are a few tips to tell which are real that is pretty much universal among otherkin. Do remember though that everyone is different, and all otherkin also possess a human aspect which is 100% normal human when taken by itself, so none of these rules are hard and fast, just guidelines. The energy never lies though.

1. Possesses a non-human energy signature – If you meet a Demon, an Angel, a Fae, whatever, you can always tell that these things are what they are by their energy signature. There’s a specific kind of energy that all Angels emit, and there’s one for all Fae too, and for everything else. Even animals have specific energy signatures that are unique to their species. Otherkin always retain some aspect of their former self and so they always emit the energy signature of their previous species to some degree, some so powerfully they can easily be mistaken for what they were instead of what they are. The energy signature is very difficult to fake, and most things and people that can won’t bother, and are generally self-aware enough to know for sure whether or not they’re an otherkin. The very best way to identify an otherkin is by their energy signature. If you know the energy signature of the species well enough, you can always tell for sure if they are the real thing or not.

2. Possesses a non-human logic – In addition to the energy signature, otherkin also possess a non-human logical base. They don’t think like normal people do, and they don’t understand the world in the same way. This is why, to a lot of people at least, spirits of the same species seem an awful lot alike. Within their species they have personalities as varied as humans, but we’re largely drawn to the part of them that is the most different from us, and the most difficult for us to understand. If you understand the logic of a species, you can usually identify whether or not someone is otherkin by the way they interpret that logic. Very few fake Angelkin are able to get their logic right. Even though Fae seem a lot simpler to understand to me, I’ve never seen fake Faekin that got it right.

Logic isn’t foolproof though. If someone understands a certain type of spirit, and they’ve spent a large amount of time with that type of spirit, and they’re fairly intelligent they can sometimes fake it. Otherkin are also part human, and that human part may be suppressing the otherkin part, or they may have just figured out how to hide it very well. This is especially true after they’ve been incarnated many times over as human. Also this is the sort of thing that extensive therapy and medication can sometimes normalize. So an otherkin may not show the logic, because they happen to have a good therapist or psychiatrist.

3. Has trouble socializing and fitting in – Real otherkin often times find it difficult to socialize, to have relationships with friends, and to do things like get along in school or hold down a job. It’s often difficult for them to understand the world and how it operates, and what is expected of them in order to fit in. This isn’t a hard rule, some are very well adjusted, especially after many incarnations. This is also usually true of fake otherkin, because the kind of person who is drawn towards believing they’re otherkin probably has some of these same issues.

4. Doesn’t long to go home – Just about any fake otherkin will talk, at length, about how they’re eventually going to go back to their home world where they belong in some future incarnation. That’s part of the escapist fantasy that leads non-otherkin to self identify as such. Very few real otherkin will ever mention going home. Usually by the time most are spiritually advanced enough to realize what they are, they’re spiritually advanced enough to realize they are never going home.

Otherkin aren’t some sort of spiritual astronauts exploring other realms. Things don’t normally go incarnate on different worlds. If something jumps worlds and species like that, there’s usually a pretty good reason for it, one that didn’t leave them any other alternative. Either they could not stay where they were from, or their previous species failed to provide them with something they spiritually needed. In any case their spiritual path lies ahead of them, and their current incarnation is a spiritual growth for them. They should be going forward, not back to what they were.

If you look at past lives, even fake ones, people don’t want to go back to who they were. Out of all the people who claim to have been Cleopatra in a past life, none of them want to be Cleopatra again after they die. There’s a reason for that. It doesn’t make sense that actual otherkin would want to go back to their past selves. People don’t think, or grow, like that.

So let’s get into some specifics that only apply to Angelkin that will help you identify one:

1. An Angelkin will never found or attend an Angelkin group – Angels don’t enjoy each other’s company. Angels don’t have the normal human spectrum of emotions. Many emotions that are common among humans are never felt by angels, and Angels feel a wide variety of emotions that, under normal circumstances, humans never will. One of these emotions triggers when an Angel is in close proximity to another Angel, and it’s best described as an overwhelming urge to beat the crap out of the other Angel. The same way humans can suppress their emotions instead of acting on them, an Angel can suppress this emotion, but it’s very uncomfortable for them to do so. Because of this, Angels don’t like to be around each other. The emotion is triggered by Angelic energy, which Angelkin also possess. Angelkin will feel this same emotion, just like Angels do.

So for a real Angelkin, to be around others of their kind is a very uncomfortable situation, and a sort of personal hell. It’s not something they would willing do unless they had to, or it served some important purpose or helped them reach some goal. They wouldn’t do it just to connect with others like them, and maybe have a few laughs.

So anytime you see an Angelkin group, whether its online or an actual meet-up, every single person in that group is not an Angelkin.

2. An Angelkin will not evoke Angels, usually – There’s a lot of magic out there that involves Angel evocations. Protective circles and banishing rituals commonly make use of Angels. You can also straight up evoke them if you want, just like a demon or anything else. Some fake Angelkin will take to owning their Angel aspects and constantly evoke Angels in their magic, just to prove how Angelific they are.

Actual Angelkin will usually go out of their way not to evoke Angels. There are of course exceptions. In a dire emergency it might be worth it to evoke an Angel. And sometimes a person might actually need to speak to a specific Angel, especially if they have a past life history with that Angel. But under normal circumstances, an Angelkin won’t be evoking Angels, and will usually modify any magic to remove Angelic evocations.

Of course there’s the reason above, that Angels don’t like each other and don’t want to be around each other, and this extends to Angelkin. Also, for the same reason, when an Angelkin just evokes an Angel for no good reason, there’s a good chance they’ll end up in a fight. Not only are Angels compelled to beat the crap out of each other, it’s part of how they socially interact with each other.

There’s a more important reason why Angelkin don’t like evoking Angels too. Angels don’t like Angelkin. I don’t mean emotionally, but on a cultural level. Angels are proud of what they are. They’re proud of what they do and their place in the universe, and see themselves as fulfilling an essential role. For an Angel, dismissing that role and not doing what you’re supposed to do is one of the most vile and disgusting acts imaginable. Angelkin got to be Angelkin by not being Angels anymore, and Angels will usually despise them for it.

So if an Angelkin isn’t getting the crap beat out of them, they’re getting some lecture about what a worthless piece of shit they are and how they’ve made horrible decisions and how they really should go back to being what they were.

So for them it’s like every conversation you’ll have with your parents after you’ve dropped out of college.

3. An Angelkin won’t normally announce themselves – If an Angelkin tells you they’re an Angelkin, most likely they’ve identified you an Angel or Angelkin, they’re threatening you, or they’ve developed a very close and intimate relationship with you. Otherwise they probably won’t bring it up, and may even attempt to hide it if asked directly. They may claim to not be otherkin, or not know what kind of otherkin they are, or just plain not want to talk about what kind of otherkin they are.

As stated, Angels are very proud of what they are. No matter what sort of situation led an Angelkin to stop being an Angel, one of two thing is true. Either they’re no longer proud of what they were, or they’re ashamed of what they’ve become.

Of course that’s a simplification. An Angelkin may be going through all sorts of emotions trying to figure out their place in the universe, if not being an Angel is right or wrong, and there may be both elements of being an Angel and elements of being an Angelkin that they’re proud of, and that they’re ashamed of.

However the whole thing is typically a very personal ordeal and full of strong emotions, some of them very negative and directed at themselves, and so it isn’t the sort of thing that most people just go around announcing. For example, it would be very unlikely that an Angelkin would stand up at an otherkin meetup full of strangers and say their name and that they identify as Angelkin.


Gandalf (not his real name): Hi, my name is Gandalf, and I’m an Angelkin. In my past life, I served the god Zeus.

Group: Hi Gandalf.

Lord Fuzzlebottom: Hi, I’m Lord Fuzzlebottom, and I’m an alcoholic.

Group Leader: C’mon people, let’s stop with that joke. It got old like ten meetups ago.

Of course, there are reasons why an Angelkin might just announce themselves. It’s common for Angels to announce exactly what they are prior to an attack. It’s part of how they threaten and intimidate. The cultural aspect may carry over to Angelkin, and they may be announcing themselves before they even realize what they’re doing, or might not even care when they’re thrown into battle and start regressing aspects of their past self. Likewise it would be a show of respect, a common courtesy, not to hide what they are from other Angels, including Angelkin.

4. An Angelkin never served – A lot of fake Angelkin will tell you how they served under a certain god. The main source of Angel mythology is Christian mythology, which paints a picture of Angels serving under the Hebrew god and Jesus. Some supposed Angelkin may consider themselves Christian angels, where as those with a more Pagan leaning may just suppose that every deity has Angels, and that Angels serve deities, so they pick a cool deity they like to have served under.

Any Angelkin who says they’ve served under a god is not a real Angelkin.

If there is a manual out there about being an angel, the sort of thing that every angel has to read to know how to act and behave, the very first line of the very first page is going to have in giant bold letter the sentence, “Angels do not serve.”

Angels do not serve anything. Not people, not Gods, not Demons, not other Angels, not Satan (even if they are ‘fallen’), not Jesus, not institutions, not spirits, not religions. Angels do not serve.

The specifics delve deeply into Angelic culture, logic, and their emotional base, so much so it would be difficult to go into it. The gist is that Angels believe very strongly in certain ideals, and they also believe themselves to be incorruptible, and at least in regard to serving their ideals perfect. To some degree there is truth. You can not bargain with an Angel, reason with it, it won’t compromise, there’s nothing it can be tempted with, and you can’t coerce it with threats. Even if you’re vastly more powerful than an Angel, if you attempt to beat the crap out of it to get it to do what you want it will just keep fighting you until you finally kill it.

From an Angel’s point of view, they are perfect in serving their ideals. Gods, by definition, are imperfect, and even if they weren’t, there’s no reason why they would necessarily follow the ideals of Angels. Therefor Gods aren’t to be trusted as commanders. Angels need only trust in themselves to know the right thing to do. They don’t need to be told what to do by a superior.

Angels won’t even serve other Angels. Part of that is because an Angel may have been corrupted, and Angels can only know that they themselves haven’t been corrupted, not others, so they will only trust themselves. Plus, even among uncorrupted Angels, there are differences of opinions at time, and Angels don’t compromise.

Granted there is a lot of collusion between the Hebrew god, Jesus, and certain angels. This is largely a matter of these parties working towards the same goals. Angels are more than willing to do what you want them to do, so long as its also what they want to do. They also aren’t going to be very upset about not getting the credit for their actions, or the fact that they’re labeled as servants (so long as that doesn’t hurt their overall goals). As said, they have a different emotional base.

However the whole relationship between Angels and Christianity is far more complex, but not something worth getting into.

5. An Angelkin will understand the hierarchy and how its used – The hierarchy is one thing about Angels an awful lot of people have heard about. It’s something we know about because certain ancient magicians got this information from spirits they conversed with. However they may not of really understood the information, so they may not have explained it well, so now we have fake Angelkin just throwing it out there in ways that doesn’t make sense.

First off, this hierarchy thing isn’t a real hierarchy, not the way in which we understand that word. It isn’t like the rank of power in the European feudal system, or a chart of what rank commands what like in the military. It’s actually more like a family tree, except Angels don’t reproduce sexually, so it isn’t based on genetics.

There are actually two separate hierarchies. One of them, the main one, includes every Angel in the entire multiverse that has ever been, including former angels that have become kin. Actually when we say every Angel in the multiverse, we mean the ones that originated in the higher realms. There is a lower realm equivalent to Angels, however those aren’t quite exactly Angels. There are of course Angels that have ended up incarnated in the lower realms, but this will never happen to most Angels and kin. We’re getting off topic.

Anyways this hierarchy serves a few purposes. When two Angels meet, they introduce themselves by saying who they are and who is around them in the hierarchy. There are Angels above, Angels below, and there are lateral moves. The main point of this exercise is for the two Angels, if they are strangers, to start naming Angels in the hierarchy that they Know of until they find an Angel in common. This let’s them determine what their relationship is to each other, and more importantly in a situation who actually has dominion.

Angels do follow a complicated system of dominions where who is able to act is dependent on their position in the hierarchy. Placement in the hierarchy is power based (Angels determine their place by beating the crap out of each other to see who’s stronger), but ability to act is not. For example, an Archangel is extraordinarily powerful and holds a very large dominion over their planet. However in some situations a very small, weak, and mostly insignificant Angel may actually have dominion to act over the Archangel, simply because their lower position gives them dominion in that specific situation over a much higher positioned Angel. Getting off topic again.

An announcement of hierarchies is a common greeting among Angels, sort of like saying hello to each other. However even when Angels do know each other, they still announce hierarchies, because it’s a show of respect. Angels are proud of what they are, and by spouting off the hierarchy they’re announcing that they’ve identified someone else as an Angel, which to an Angel is the highest compliment they can pay someone.

Because of this some Angels will spout out the hierarchy to Angelkin. They do this as a general show of respect. Even though an Angel may disagree with an Angelkin and despise their choices, sometimes they may also have reasons to respect them. It’s very complicated to explain, but Angelic culture is largely based on respect and proper shows of respect, so it happens.

Real Angelkin generally won’t remember much of the hierarchy, if they remember any of it. It’s hard to regress specific things like that, and if they could regress it their puny human brains probably couldn’t memorize all that information. So a real Angelkin probably won’t be able to tell you much about their place in the hierarchy, or may only know a few general things about it.

If they’ve regressed the hierarchy at all though, they should know what it is and how it’s used. They won’t be claiming it works like a real hierarchy, or that it’s a simple tree.

Likewise an Angelkin, like an actual Angel, isn’t going to be spouting off information about the hierarchy to you. Angels only mention it (sometimes) to spirits and people that have a curiosity and want to know what it is, and they only ever spout it off to other Angels and sometimes Angelkin. There’s no reason for your dumbass to know their place in the hierarchy, and they won’t go over it with you anyways since its an undo show of respect if you’re not Angel or kin.

6. Angelkins are violent – Angels were built to be warriors. They are violent spirits. They’re one of the most violent things you’ll find outside of the lower realms. Angels were put in this universe to beat the crap out of things. That’s their nature.

Angelkin almost always retain this nature, at least to some degree. Angelkin are rarely pacifistic, and when they are they are going directly against their nature. It’s much more common to find Angelkin that think with their fists and rarely look for other non-violent solutions to problems.

An Angelkin that tells you that they were a peaceful Angel or some sort of healer is a faker. Even an Angelkin that’s struggling to be a pacifist and trying to find alternate solutions knows that as an Angel they beat the crap out of things and that’s what Angels do.

The D and Ds of Magic

January 11, 2014

So it’s time for me to finally weigh in on Dungeons and Dragons, and its relationship to magic, and why so many people are utterly confused by how things actually work. I realize there’s a small contingent of people out there who assume that magic works, at least somewhat, like it’s presented in dungeons and dragons. No doubt some people are reading this article because they’ve just accidentally turned their best friend to stone and can’t figure out why doing the ritual backwards isn’t turning him back. This article isn’t for those people. Most of us know that magic doesn’t work like that.* If you haven’t figured that out, I’m not going to piss on your spiritual beliefs (good luck with that by the way), and I have no desire to make a magic is really this type article where I try to make my spirituality as Christian-like as possible so as to try to make it non-threatening to those people who would discriminate against me because I hold a different spiritual opinion which is constitutionally guaranteed to me anyways.

And, on a side note, if you want to tell me how much better things are in World of Darkness I will find you and punch you in the face at some point in the future. Since the 90’s I’ve been listening to certain Pagans prattle on about how realistically WOD represents magic and alternative spiritualities. I finally got a chance to skim through a couple books a few months back, and it is the laughably naive spiritual ideas of children who have just finished reading their first intro to Wicca book. Not only is the depiction of magic and spirituality completely made-up, but its grasp of actual mundane things which exist and are documented in the world are also laughable and naive, so much so that I can only assume they belong to tweens who have never been more than a few blocks from their home. Even assuming you could get Crips and Bloods to hang out together at a club, because vampires, there is no way you’d also have Punkers in that same club. These are counter-culture groups that have completely different cultures, and they also dance and listen to completely different kinds of music, and are sexually attracted to completely different types of people, all of the things you do at a club. This is why clubs are segregated by themes. And the only people who are going to go to a fucking vampire club are Goths and Pagans. These people are obviously too young to have ever visited a club or bar, or even to have listened to music that their parents found objectionable.

Okay, angry rant over, it’s time to get to the point. A lot of us come into magic thinking that it works kind of like DND, and if we ever decide it doesn’t, some of us become convinced that we’re going to make it work just like DND. Dungeons and Dragons has an insane amount of books. There are catalogs of every conceivable kind of monster you might run into. There are catalogs of spells, thousands upon thousands of spells, enough to cover just about any conceivable use for magic you might ever have or imagine. There are books covering every profession you might want to take, the going-ons and important organizations of every town, region, and country you might visit, every mythical race you might portray, and every plane of existence you could visit. There are books listing all of the pantheons of gods that exist and the gods in those pantheons. If you get into the fan works, there are even elaborate instructions to figure out the size of your penis, how that compares to others of your fantasy species, and how pleasured women will be by it.

We want magic, and spirituality, to be completely explainable in these rulebooks. It doesn’t matter if it’s a few dozen books like the bible, to ten thousand books, like in dungeons and dragons. We want to know that there’s a complete set, and once we’ve read it we’re done. And what a wonderful world that would be too. Imagine if there was a book of spells, even if it was in a few hundred volumes, and inside you had every spell and ritual conceivable listed in alphabetical order, and you could just look up what you needed to do that day. Imagine if there was a big book of gods where you could look up the descriptions and stats for every god in existence.

This isn’t just something we see in Dungeons and Dragons. Go watch an episode of Buffy the Vampire Slayer. Notice they have a huge collection of books, and often times the answer to all their problems ends up being hidden in the footnote of some obscure text, and it’s just a matter of using library skills to find it. Hell, the success of Wikipedia is entirely due to humans having an innate need to collect all of the relevant information in existence and add it to a single database so it can be accessed as needed.

That innate instinct exists in our magical work as well. We’re always trying to get just one more, or one dozen more books to add to our collection to make it complete. We’ll scour used book stores looking for small run self-published books and hand written journals in the hopes that it will contain at least some small nugget of spiritual truth that will help us on our path, or at least add something new to our bookshelf. If you took all the information from every spiritual work ever written and combined it together you could probably get a thousand or so pages of useful information. However there’s probably at least 100,000 in print spiritual books in the English language (actually probably quite a bit more if we’re all inclusive). When people realize it isn’t enough, they’ll start publishing their own books, they’ll make lists of as of yet discovered demons and gods, they’ll even go so far as to try to make internet databases of spiritual things, like that demon database they had on Angel.

Unfortunately magic doesn’t work like Dungeons and Dragons, even though we so desperately want it to, and even though we seemed hard wired to work best within a system like that. For a couple of reasons, magic and true spirituality require experimentation and exploration. We are seekers of knowledge and truth heading into the unknown. That’s not the sort of universe we’re built to exist in though. We’re built to exist in a universe where everything is explained in a set of books, which can be read, remembered, looked up, and rules lawyered. That’s why people are naturally attracted towards closed dogmatic systems of spirituality. That’s why Christianity is so popular. That’s why as its gotten more popular, Wicca has embraced a more dogmatic system closed off to new developments, and also the reason why the more it embraces a system like that, the more popular it becomes. Copyright law is probably the only reason why there hasn’t been a council of Trent within the Wiccan religion to give us an authoritative set of Wiccan texts and interpretation of Wiccan spiritual dogma. In about a 100 years though it will probably have happened.

The first reason why this system doesn’t work is that there’s just too much to ever get an authoritative book about anything. Let’s take the gods as an example. How many god’s does dungeons and dragons have? That’s not rhetorical, I really don’t know. My main exposure to the gods of DND is playing the Krynn trilogy on PC back in the late 80s, and I’m pretty sure there’s more than just that. Official published gods maybe number in the hundreds or thousands. Add fan published works and maybe we can push the 10,000 marker, maybe.

How many actual gods are there? That’s hard to say. Looking on Wikipedia, there’s probably a few thousand gods listed in the Greek pantheon alone, which admittedly is a rather large pantheon. Remember though that this is just what has historically survived of the Greek pantheon. The actual list of ancient Greek works which still exist is rather sparse. There are meanwhile a couple thousand pantheons that do or have existed on Earth, at least ones that we know of from recorded history. We’re already looking at probably close to a hundred thousand gods, at least, which still have their names written down.

That’s just the gods we know about though. If you go looking around with magic, you’ll start finding gods that have never been written down, or at least you’ll find evidence of their existence. The vast majority of gods make no attempt to interact with humans on a personal level or let their names be known. What we see in history represents a small fraction of gods which have made themselves overly available to humans. It’s sort of like if the only humans you know of were celebrities.

So how many gods are there? Millions at least. Maybe billions. Maybe more than billions. I really don’t know, and honestly after millions it sort of leaves the realm of a number I can in any way manage.

But let’s just limit ourselves to human known gods. That’s maybe a hundred thousand. It wouldn’t be easy, but 100,000 gods is catalogable. Wikipedia did it. But go read those Wikipedia descriptions. A small number have long detailed articles. Some gods only have one or two line sentences describing them. Sometimes multiple gods are described in a single sentence. These descriptors a lot of times are sparse on actual spiritual information, and instead consist of archeological discoveries, roles in ancient fictions, and modern pop-culture appearances. To really learn about a god you’d need to explore that yourself.

So is that doable? I’ve tried doing it to a smaller extent, and although successful, it poses problems. To begin with, how many different, probably new, gods can you contact in a day. If you’ve only done it a few times one is probably enough to knock you on your ass. I can probably do a few dozen in a day if I really wanted to. That many gods is not a pleasant experience though. It’s strong energy, it’s exhausting to take it in, and different gods will conflict with each other. After four or five, you’re most definitely getting pretty sick from it. At about a dozen you’re going to be really sick. A few dozen will end very unpleasantly.

If you’re willing to make the sacrifice, how much information will you get? Confirmation on which gods are real and maybe two or three sentences worth, if you’re lucky. Doing that many gods at once isn’t going to give you much opportunity to explore them, and after a while you get sick and they start blending together.

Get it down to two to four gods and you’ll just being exhausting yourself instead of getting sick, and maybe have a paragraph or two each. At one god a day you’ll maybe get some good insight into that god. At this point you’re at one god a day, and how many thousands do you have? To really get to know a god though you have to contact them multiple times, probably over a period of at least a couple years. Realistically, in a span of five years, a truly dedicated person could reasonably put together a book of a hundred or so gods.

Mind you, that’s just gods. That’s not spells, or rituals, or the Kabbalah, or the Tarot, or types of spirits, or names of demons, or even alternate universes (of which there are most definitely so many I can’t express the number in the length of a blog post, or encyclopedia, even using exponential powers, and of course assuming that it isn’t an infinite number, which it most likely is).

Another problem is it takes a really long time to get good at this shit. Like most things in life, learning a spiritual discipline takes about five to ten years of dedicated practice (and I mean dedicated) before you’re good at it. It takes at least two to four times as long to become an expert at it. I don’t think anyone can really master anything.

That’d be fine if magic were a thing. It’s not. It’s thousands upon thousands of things. We have a finite amount of time in a day, and as an added catch if we completely dedicate ourselves to spiritual pursuits and only spiritual pursuits, we’ll actually mature spiritually much more slowly than if we spend the majority of our lives living our lives and keep our spirituality as a side hobby. So we have to pick and chose which things are important to us. Some things offer such great returns and are so universal to everybody they’re almost always recommended, like astral projection, energy work, and meditation. Other things are maybe not so useful, at least to everyone. Mediumship has a pretty nice payoff, but it’s not for everybody. Maybe you have better things to do with the next five years than learn how to read a natal chart. Personally I could care less whether or not Furries should be considered a kind of Otherkin, because there’s nothing in that sentence that interests me in anyway, and Furries are just plain weird anyways and I really don’t want anything to do with them.

This is also why you see so many magicians jumping from thing to thing all the time. This year they’re giving Yoga a whirl. Next year they’ll be into Voodoo rituals. After that they’ll be reading those Hindi texts. There’s so much cool and interesting stuff out there you have to jump around and take the spiritual equivalent of introductory courses in this stuff so you can get an idea if any of it is for you and if anything can be incorporated into your personal practice. What you decide to keep is the stuff you’re going to be dedicated to for the next five to ten years before you really start to get good at it.

This means it’s going to take a huge chunk of your life just to get to the point where you’re good at something. It’ll take an even bigger chunk to become an expert at it. Then you’re looking at putting twenty or so years of information into book form, which if you write fast you might be able to do it in five years, and it’ll be several volumes long no doubt. Then you’ve managed to cover one of several thousand (at least) different skills, and it’s only about as complete as a science textbook, because, as I said, you’ll never completely master anything.

And that still doesn’t mean what you’ve written is authoritative. I’m assuming you read and like my blog, because you’ve gotten this far down an article. At times though, I disagree spiritually with Mr Stenwick over at Augoeides and sometimes these disagreements even become public in our comment sections and blog posts. So if you’re looking for information we disagree about, which of us do you believe?

Obviously Mr Stenwick because he is a well educated and respectable magician, miles ahead of most everyone else on the blogosphere in terms of restraint and class, and he has managed to make fairly regular blog posts for a very long time. I post whenever the hell I feel like it, I incessantly talk about Batman, being Batman, my love of penguins, and my unrequited crush on Eliza Dushku even though those these things have nothing to do with spirituality, all while showing a general disdain for hard work, dedication to the craft, and spiritual people in general. But now suppose I was actually a respectable magician. Then who would you believe? That answer’s a lot harder now, isn’t it.

Most of the time you’ll find heated debates about the most simplest and universal of things if you look for them, like the basics of astral projection or how meditation is supposed to work. Even dismissing the realm of theory and only dealing with the personal experiences of famous magicians, you still end up with conflicting views about the nature of the universe and how it works. Even if everyone wrote down everything they figured out spiritually and everything that ever happened to them, and you could somehow access all of it, it still wouldn’t help you figure out who was right about what.

The only option left for the magician is a personal spiritual path, and personal spiritual exploration. There are guidelines that we can find. Sometimes a book will send us off in the right direction. Other times it may shave off a year or so of study by helping us build a foundation from which to start our own exploration of the subject. But its not like dungeons and dragons, and it never will be. There isn’t a book, or set of books that contains everything we need to know. There isn’t some dogma that will explain everything to us. We can’t rules lawyer our way into making the universe act a certain way, and we can’t win spiritual arguments by relying on the words of so called authoritative experts.

We aren’t seeking knowledge. In Dungeons and Dragons, you can buy every book TSR and Wizards of the Coast has ever published, and then you’ll know everything there is to know about Dungeons and Dragons, the official stuff anyways, you just have to keep buying the new releases as they come out. But with magic, you’ll never be able to know everything there is to know. In a lifetime, you won’t even come close. If you lived a thousand years, you wouldn’t be able to learn a billionth of what’s out there. What you’d be capable of figuring out would be a fraction so small you probably couldn’t conceive of a denominator that big.

Instead we’re seekers of enlightenment and truth, and most importantly spiritual doers, we do things spiritually, as opposed to knowing things spiritually. In a lot of ways, we’re like Indiana Jones. He doesn’t know all about ancient artifacts. He would like to know all about them, and put them in books that can then be taught as course work to his students, but it’s not possible. Instead he gets a base understanding of them from the sources available, then goes off and explores how things like the Ark of the Covenant and Holy Grails and Flying Saucers really work, and he’s honest about the fact that he’s really just making it all up as he goes a long.

Plus given the choice between being Gary Gygax and Indiana Jones, I think most of us would rather be Indiana Jones. I’m not saying this to dis Mr Gygax, but it’s fucking Indiana Jones.

*Unlike in DnD, in order to do a reversal on a magical spell you not only have to do the ritual backwards, but also upside down. This is how real magic differs from your role-playing game. If that doesn’t turn your friend’s stone back to flesh, also remember that you can only cast that spell once per day, and before casting it again you need to re-memorize it and then sleep first.

Method of Evocation #2 – Another Method of Evocation

July 31, 2013

This is an additional group ritual that I developed. It’s powerful, and I like it. Unfortunately it’s a difficult ritual to pull off, because of it’s sexual nature. You have to be in the right place, relationship-wise, to participate, and you have to know two other people in that same place, and you all have to trust each other enough and be close enough that you’d want to do something like this together. It may not be a ritual that can be used a lot, but it’s still a pretty awesome, an fairly powerful, ritual.


This ritual is intended for three people, but can be modified to accommodate four.

What You Will Need:

Three white virgin unscented candles.
Three candle holders.
A lighter.
Incense representing fire.

Additionally You May Need:

A candle snuffer.
Oils representing water, air, and earth.
Perfumes representing water, air, and earth.
Three bowls filled with blessed water.

Each of the three participants will represent one of the three element:s water, air, and earth. If there is a fourth participant, they will represent fire.

At the outset of the ritual, it should be decided who will be the ritual leader. In practice, the participant representing air is usually the best choice. If there are four participants, it may seem most convenient for the person representing fire to be the ritual leader, however in practice this turns out to be the worst choice.

All participants must agree to completely submit to the will of the ritual leader, lending their energy and themselves to the ritual howsoever the ritual leader directs it. It is the ritual leader who will call forth what is going to be evoked and the ritual leader who will actually converse with the entity. Likewise it will be the responsibility of the ritual leader to initiate and break the triangle.

To start, a large amount of energy needs to be raised in the room. All three participants can work together in order to raise the energy. If there is a fourth participant representing fire, this participant may be left solely in charge of raising energy for the ritual.

After the energy has been raised, the participants representing Air, Water, and Earth should completely disrobe if they haven’t done so already. The participant representing fire may or may not disrobe.

If there are only three participants, incense or a candle should be lit in the center of the room and a fire elemental evoked into it. If there are four participants, this step can be performed later.

Anointing the elements:

Each person should be anointed. This can be done with scented oils or perfumes, with blessed water, or it may be done through the elements inherent to each person.

Method 1: With Oils, perfumes, or water

The person representing the element of water should first anoint the person representing the element of earth, followed by the participant represent earth anointing the participant representing air, and finally the participant representing air anointing the participant representing water.

Begin the anointing by saying “I anoint you by the element of [name of element]. May [name of element] flow in and out of you.” Then anoint the person at each of the seven major chakras.

Method 2: With the elements inherent to each practitioner

The person representing the element of water should first anoint the person representing the element of Earth. They do this by saying, “With my flesh, I anoint you as Earth, and gift you my physicality.” Then, with their hand they touch the seven chakras on the other participant’s body.

Next, the person representing the element of Earth should anoint the person representing the element of Air. They should do this by saying, “With my breath, I anoint you as Air, and gift you my intelligence.” Then they should breath on the seven chakra’s on the other participant’s body.

Finally the person representing the element of Air should anoint the person representing the element of Water. They should do this by saying, “With my lips, I anoint you as Water, and gift you my emotion.” Then they should moisten their lips and kiss the seven chakras on the other participant’s body.

After each person has been anointed, each of the participants should evoke the elemental they represent and take the elemental inside themselves. All of the participants should be fully charged with their elemental before proceeding.

The participant representing the element of Earth should turn towards the participant representing the element of air and say, “I am the element of earth, and I shall stay beside you through this journey,” and then kiss the participant representing air on the lips. Then, kneeling down on the ground say, “and I submit to your will,” and kiss the participant on the feet.

Next, the participant representing the element of Air should turn towards the participant representing the element of water and say, “I am the element of air, and I shall stay beside you through this journey,” and then kiss the participant representing air on the lips. Then, kneeling down on the ground say, “and I submit to your will,” and kiss the participant on the feet.

Finally, the participant representing the element of Water should turn towards the participant representing the element of Earth and say, “I am the element of water, and I shall stay beside you through this journey,” and then kiss the participant representing Earth on the lips. Then, kneeling down on the ground say, “and I submit to your will,” and kiss the participant on the feet.

Each of the three participants should now sit on the ground, each one of the three points in a triangle, and each should have a candle in front of them.

The element of Earth should say, “I am the element of Earth, physicality and being.” Lighting the candle they should say, “I combine myself with the element of fire, the physical plane with the spiritual plane.” They should draw energy off the flame and feel element of fire flow through themselves, mixing with the element of Earth.

The element of Air should say, “I am the element of Air, thought, intelligence, and action.” Lighting the candle they should say, “I combine myself with the element of fire, the mental plane with the spiritual plane.” They should draw energy off the flame and feel element of fire flow through themselves, mixing with the element of Air.

The element of Water should say, “I am the element of Water, emotion, union, and love.” Lighting the candle they should say, “I combine myself with the element of fire, the emotional plane with the spiritual plane.” They should draw energy off the flame and feel element of fire flow through themselves, mixing with the element of Water.

The participant representing the element of Earth should send energy into the participant representing the element of air and say, “As the past flows into the present, I flow into [name of participant representing air], and the physical realm joins into the mental realm.

The participant representing the element of Air should send energy into the participant representing the element of water and say, “As the present flows into the future, I flow into [name of participant representing water], and the mental realm joins into the emotional realm.

The participant representing the element of Water should send energy into the participant representing the element of Earth and say, “Let the future flow into the past, as I flow into [name of participant representing Earth], and the emotional realm joins the physical realm.

At this point each participant should be actively pushing energy out towards the other two participants, and receiving energy from both participants in return. Only the ritual leader should be projecting energy outward not intended for other participants.

The ritual leader should announce “We have made a place of our bodies and souls which is devoid space and time. We three speak as one voice and act as one will, encompassing one energy.”

Next the spirit should be evoked. The ritual leader should say, “We call forth [name of the spirit] and ask that he/she/they join/s us tonight.”

If the spirit does not immediately show, you may wait several minutes and then try again. If the spirit still does not show after several tries, you may wish to attempt to evoke a different spirit (since the prep time on the ritual is so long).

Once the spirit does appear, the ritual leader alone should converse with the spirit, but speaking as the voice and acting with the will of all three participants. The ritual leader should also do their best to actively direct energy at the other participants and maintain the triangle. The ritual leader may have difficulty doing this in which case it is the responsibility of the other two participants to not only direct energy towards the ritual leader, but also to pull energy from him or her in order to maintain the triangle.

When the conversation with the spirit is finished, the ritual leader should announce that the evocation is finished and the triangle is to be broken. At this point all participants should stop directing energy at each other and wait a few minutes in meditation to make sure no more energy is being directed at them and allow the energy inside themselves to even out.

Beginning with the participant representing water, followed by air and finally earth, each should put out their candle and say, “I remove fire from myself, and return myself to an elemental purity.”

At this point the ritual is finished. The participants may individually wish to remove the elemental energy from themselves, or they may wish to keep it for a while longer. Even though the ritual is finished, it may be a good idea for all participants to meditate for a short while in order to even out their energies, reflect on the ritual, and recuperate.


#Of course the ritual doesn’t need to be performed skyclad, but it helps and is highly recommended so long as all of the participants are comfortable being naked around each other.

#If you feel uncomfortable kissing someone on the lips and feet, you can substitute kissing on the cheek and simply bowing down at their feet for the same meaning.

#The ritual will work just as well if you everyone in the group would prefer to use the ten major chakras of Tibetan Buddhism rather than the seven major chakras.

#The fourth participant is entirely superfluous and the ritual actually works best with only three people.

#If the ritual is performed in the daytime, the word tonight should obviously be changed to today.

Important Notes:

#Because of the fact that there are three participants and strong sexual overtones, it is recommended that none of the participants currently be involved in a serious relationship with each other unless they are very secure in their relationship. Emotions like jealousy and feelings of infidelity can both hinder the evocation and negatively affect the results if it is successful.

#This ritual may attract random spirits and the dead into the ritual area. Be prepared.

#This ritual does strange things to the passage of time.

#With our experimentation, we’ve had greater success with this, and most other, rituals when they were performed after sunset. However with some spirits you may have greater success evoking them during the daytime hours, or during dawn and dusk.

Explanation of the Ritual

This ritual was originally written and intended for exactly three people. Because it is sometimes easier to find four participants than three, I’ve included additional information on how to perform this ritual with four people.

Basically in the four person variant a fire elemental is not invoked and instead the fourth person essentially performs the function of the fire elemental. This means that this person is essentially acting as an energy battery, and that they should be adept at raising energy. It also means that the fourth participant is more or less an outsider in this ritual where the other three members meanwhile are closely, and somewhat sexually, bonded acting under a single will. In practice I’ve found that adding a fourth participant often takes away from the tight bond shared by the other participants, and ultimately makes the ritual less powerful and less successful.

This also isn’t a ritual where one person can lead and the others can watch, it requires magical ability and participation from all participants. Because of this it’s essential that all participants have read through and understand this ritual and the role they will be expected to play in it before attempting this ritual.

In many ways this ritual is similar to ritual #1, and was in fact designed using ritual #1 as a template. In addition to reading through this ritual, all participants should take the time to at least read through and become familiar with ritual #1 as well, and it’s actually best if all participants have at least attempted ritual #1 once in the past, regardless of whether or not it was a successful attempt.

Each of the participants represents one of the elements, either water, earth, or air, and if there is a fourth participant this participant should represent fire. Ideally each participant should represent the element they feel closest too. However the ritual leader should represent the element of air, since this is the element of action, and normally in practice the ritual leader will be the strongest participant (especially since they will be doing the most work). It’s also best for the weakest participant to represent the element of Earth so that the participant representing water can cover for them as needed. If there is a fourth participant, this person only needs to be able to raise energy, but they should be fairly good at it.

It may seem convenient to have the person representing fire act as the group leader since this would allow them to converse directly with the spirit while freeing up the other three participants to maintain the triangle. In practice this is turns out to not be such a great idea since the person representing fire is outside of the group and doesn’t share the collective power or will of the group.

Prior to starting the ritual the participants should agree that they are going to completely submit to the ritual leader and that he will be in command of them and directing their energies for the duration of the ritual. The ritual leader is not truly in charge though, rather all three members are pooling their collective energies and will into a single energy and will, and three are acting as one. The ritual leader is simply the person through which the group expresses itself. It is however essential that the entire group act as one will, one thought, and one being, and so there is no room for dissension and all members must submit to the group will as expressed by the ritual leader. Likewise it is the responsibility of the ritual leader to make sure that they, too, submit to the group will and are always acting in accordance with the group will and not on their own behalf.

As with any evocation, a large amount of energy is going to be needed, especially for manifestations, and so some time should be spent raising energy prior to the ritual so that there is excess energy to work with. This is the only real advantage to having a fourth participant since this person can raise energy so that the other participants can conserve themselves for the actual ritual. If there are only three participants, all three participants should work together to raise energy so that they each can conserve as much energy as possible.

There is nothing wrong with discussing the ritual and raising energy nude, although these steps can also be performed clothed if the participants wish. However once the energy is raised and it’s time for the actual ritual to start all three participants should be nude as this is a skyclad ritual. If there is a fourth participant they may remain clothed if they wish since there is no reason for them to be nude, although they may also practice the ritual skyclad if they feel more comfortable doing so.

The reason why the ritual is performed skyclad is twofold. First the three participants are coming together and combining themselves into a single will. This is something that requires a very strong and intimate bond, a bond that is facilitated by practicing nude, something that is looked upon as being both intimate and as exposing ourselves and being vulnerable to others.

Secondly this is the first of several very clear sexual overtones in the ritual. Although the ritual contains no actual sex, there is sexual symbolism used through out the ritual and these are meant to create a sort of spiritual sex between the three participants. The ritual itself is a kind of sex magic. The sexual aspects of the ritual are used to combine the three individuals as one and to achieve a very deep and intimate bond between them.

Next each person should be anointed on each of the major seven major chakras. The seven chakras are located at the top of the head, between the eyes, the center of the base of the neck, the center of the chest between the breasts and just above the heart, above the navel but beneath the breast bone, about two inches beneath the navel and above the genitals, and at the genitals. The chakras exist on both the front and the back of the body, but for this ritual they should be anointed on the front.

The chakras are the various points on the body where energy enters, leaves, and can be manipulated. The seven major chakras are the most powerful chakras on the body, and for most people where the majority of energy will enter and exit their body. Anointing the seven chakras helps to convert the energy within the individual and the energy they receive to that of the element they represent, and it also helps to ensure that all energy leaving their body will be of their element.

There are two methods for anointing the chakras, the second method being the most powerful. The main difference is that the first method simply uses an outside source which is associated with the element to anoint the body, where as with the second method the practitioner’s are using the element, as it exists within themselves, to anoint the person. The main disadvantage of this method is it may be too sexual for all participants, in which case the first method should be used.

Whichever method is used, the order is always the same. First Water anoints Earth, then Earth anoints Air, and finally Air anoints Water. This order represents the route in which energy will flow through the group and also the chronological position of the elements, with Earth being the past, Air being the present, and Water being the future.

With the first method, you may use oil, perfume, or blessed water representing each of the three elements. If blessed water is used, the water should be blessed before the start of the ritual, and ideally it should be blessed about a day in advance. Also the ritual works best if each person personally blesses the water that they will use to anoint another.

[Note: I don’t have a method up for making blessed water right now. If you want to use that method you can wait for it, or just figure it out.]

If oils are used, each oil should represent one of the three elements of air, water, and earth. For air the best oils to use are vanilla, amber, or opium. For water the best oils to use are rose or lavender. For earth the best oil to use is musk. Prior to the ritual each person should apply a small amount of the oil they will be anointed with to part of their body and leave it there without washing it off for at least half a day in order to check for any allergic reactions.

If perfumes are used they too should be chosen by their elemental association. Perfumes that use rose or lavender as an ingredient are good choices for Water, and perfumes that use musk as an ingredient are good choices for Earth. Unfortunately finding an Air associative ingredient in perfume is not as easy.

As stated before, the purpose of this is to align the person’s chakras, and thus their energy, with the element they represent, and also to help ensure that energy flowing out of them matches the element. With the first method this is done by placing something associated with that element at each of the seven major chakras.

Each person should now evoke the element they represent and take this element into themselves. Methods for doing this are provided in chapter three, and all participants should be familiar with this method, or some other, and capable enough to perform it without having the actual element present.

Once each member is charged, the next step is for each participant to kiss another on the lips and feet. The kiss on the lips is to both show and form a bond of equality and intimacy between the two. The kiss on the feet is meant to show submission. The ritual works fine with a short, closed mouth kiss, although kissing in a more graphic way won’t hurt the ritual (but it is highly recommended that the kisses be the same between all participants). However, as with any physical contact of this nature in a ritual, it’s important that all participants discuss the issue beforehand in a frank manner and set up and abide by clear boundaries that all participants feel comfortable with.

It’s also important that all participants feel perfectly comfortable with the sexual overtones of the ritual and that their bounadries are being respected. If a participant feels uncomfortable or taken advantage of it will have a negative effect on the rate of success and power of the ritual, and can draw negative spirits to the evocation.

Next, one at a time, each participant should light their candle and draw from it the energy of fire, allowing the fire energy to flow through themselves and mix with their elemental energy. Drawing energy off of the flame is an easy energy manipulation trick. Section 1 contains exercises on energy manipulation to help any participants who may not yet be able to do this.

The final step prior to the actual evocation is to create the triangle. This is done by the participants sending energy to each other. The participant representing Water should send energy to the participant representing Earth, and then Earth to Air, and finally Air to Water. Once again sending energy is an easy energy manipulation trick, and there are exercises in section 1 to help anybody who is not yet able to do this.

The participants are also not just sending their energy to each other, but also themselves. As they’re sending their energy in this very intimate ritual they’re also allowing themselves to be given away to the other participants. Essentially each participant is combining themselves with another through a non-physical spiritual form of sex, the end result being that all three participants are combined as one with a single will.

Once the triangle is formed each participant should send energy in both direction towards both of the other participants. It’s vitally important that all participants are sending out energy as they receive it to form the triangle and empower the ritual rather than collecting energy for themselves.

The ritual leader is the only participant who should use or direct energy in any way other than towards the other two participants. Since the ritual leader may be using the energy they gain to empower the ritual, or they may be busy conversing with the spirit, they may at times slack in their duties of directing energy at the other participants, and the other participants will need to make up for this.

The participant representing Water has the duty of trying to make up for any deficiency in energy direction by the other participants, whether this is caused by the ritual leader being distracted or by the other member being too weak and needing help in performing their function.

Any of the participants may pull energy from either of the other two if they feel it is necessary to maintain the triangle or empower the ritual, and that, for whatever reason, the  participant is not sending as much energy as they need to. This is ethical as all three have agreed to submit to each other, to the group will, and act in accordance with a single will. Likewise it is assumed that, by agreeing to participate in this particular ritual, all participants are granting permission to have energy pulled from them as needed for the purposes of the ritual. Still this eventuality should be discussed by all participants beforehand to eliminate the risk of crossing boundaries or delving into the unethical territory of vampirism.

Once the triangle is formed the ritual leader may call forth the spirit that the group wishes to evoke. If the spirit does not immediately appear, the ritual leader should wait several minutes to see if the spirit does arrive. If the spirit still does not appear, then the ritual leader may attempt to call the spirit a second time, and even a third time if need be. If the spirit can not be reached the participants may wish to evoke a different spirit instead, especially due to the large amount of prep work that is needed to perform the ritual. It’s best to prepare a list of at least four or five spirits that you may wish to evoke during the ritual before starting so that you’re prepared when a spirit doesn’t show and don’t have to scramble to find and agree upon a new spirit.

Once the conversation with the spirit is finished, a second spirit may be evoked or the triangle may be closed.

Once all of the evocations and conversations are finished, the ritual leader should clearly announce that the triangle is to be closed so that all participants know it is time to end the rituals. All participants should then stop sending and pulling energy from each other. Before proceeding the participants should wait several minutes before moving any further with shutting the ritual down to make sure the energy moving between them has stopped and the connection to each other has been completely severed.

Next the participants should put out their candles disconnecting themselves from the element of fire and the spiritual plane, and returning to an elemental purity.

The ritual is now technically ended. The participants may wish to ground the elemental energy out of their body or otherwise realign their energy, or they may wish to keep the energy as is. Although not necessary, it’s usually a good idea to agree to have some quiet and restful time at the end of the ritual for participants to use however they need to in order to reflect upon the ritual or recuperate.

There are some very clear and direct sexual overtones to this ritual. Unlike purely skyclad rituals where sexual arousal is very rare for most people, in a ritual such as this one, which is technically sex magic, sexual arousal is a much more common occurrence, especially since there will no doubt be some sexual energy raised by the ritual. Due to the heavy sexual themes of the ritual, this shouldn’t cause any problem with the ritual itself, and if anything would only serve to facilitate bonds of intimacy and acts of spiritual sex. However this can create a situation which may become embarrassing, distressful, or otherwise uncomfortable for the participants, which is something that will not only negatively effect the ritual in many ways, but should be avoided whenever possible in any ritual.

The best solution to this problem is to discuss the eventuality of sexual arousal which may happen during the ritual beforehand, and to come to an agreement that everyone is comfortable with about what to do if a participant becomes aroused, which can be anything from agreeing to carry on with the ritual if this happens to having a plan in place to shut down the ritual as quickly as possible if this happens. This creates a much better situation than trying to figure out what to do after it has already happened in the middle of the ritual, and it also gives everyone the chance to set boundaries on what they find acceptable and unacceptable during the ritual.

There is also a lot of physical contact through out the ritual, and it’s done in a nude and sexually charged environment. This too should be fully discussed before the ritual. Of course all participants should be familiar with the ritual and fully aware of what they’re agreeing to do beforehand. But everything should also be discussed beforehand, especially every instance of physical touching within the ritual, and every instance of anything that may be considered sexual, even if no touching occurs. This is essential to make sure everyone is aware of exactly what everyone else is comfortable doing, and also so that everyone can set up boundaries of acceptable and unacceptable acts.

A lot of people try to skip having this discussion beforehand with rituals like this. Some feel embarrassed by the subject matter. Some are scared of coming off as a pervert with an unhealthy obsession with sex or as someone who is just trying to use the ritual to have a sexual experience. Some people are scared that talking about these things will scare prospective participants away.

However the only mature way to perform these rituals is to first have all participants discuss them in a frank and open manner. And especially with this ritual it’s important that the participants at least have a level of trust and openness with each other for the discussion, otherwise the bonds between the participants will be too weak for the ritual to achieve much success.

On a final note, this ritual is sexual in nature, but the goal of the ritual is not to have sex, and the participants shouldn’t have sex with each other during the ritual. Even if all participants are comfortable having sex with each other, actual sexual intercourse is not conductive to the ritual. In addition although participants can expand some of the physical aspects of the ritual to make it more sexual, it should be noted that an orgasm by any participant will be counter-productive to the ritual. And if what everyone really wants is a threesome sexual adventure, then just go to bed together and have sex, don’t try to justify it up with a ritual.

Explanation of Variations:

#Just about any skyclad ritual can be modified so that it can be performed clothed. That is also true of this ritual. But it is highly recommended that the ritual be performed skyclad, especially considering both the intimate and sexual nature of the ritual. If the participants are not close enough to feel comfortable around each other naked then the ritual probably won’t be very successful anyways.

#The kisses may also be substituted for less sexual acts. Sometimes this may be necessary when someone is in a relationship or otherwise doesn’t feel comfortable with that level of physical contact. A kiss on the cheek and bowing at ones feet doesn’t carry the same weight though, and it will ultimately weaken the ritual.

#Tibetan Buddhism uses ten major chakras instead of seven. If the participants feel more comfortable using the Tibetan system, the ten major chakras of the Tibetan system may be anointed instead.

#This has already been well explained, but the fourth participant is unnecessary and the ritual actually works best with three.

#It should be obvious, but the word tonight needs to be changed into today in order to accomadate a daytime ritual.

Explanation of Notes

#When two of the participants are in a relationship with each other, even if they’ve both agreed to the terms of the ritual, it would still not be unheard of for one of the two to begin to feel jealous or upset during some of the more sexual or physical parts of the ritual. These are perfectly normal and healthy emotions, but they can have devestating effects on the ritual. Because of this it’s best that people in a relationship together not participate together in this ritual unless they have a very secure or open relationship.

Pros and Cons


-Instead of being dependent upon a single magician this ritual uses the collective power of three or four magicians which makes the ritual easier to perform, more powerful, and usually increases the rate of success.

-This is the most powerful method of evocation I’ve currently written down in which the practitioners are the primary power source.

-This method is powerful enough to call forth almost any spirit.

-This method is both non-aggressive and respectful of the spirits, which helps promote mutually beneficial relationships with spirits.

-This method is ethically sound under most spiritual systems. No harm is done to the spirit and no attempt is made to bind the spirit’s power or control it.

-Due to the fact that there is little reason for normally non-malicious spirits to be hostile when evoked under this method, and because the practitioner is seen as a source of power, there is a much smaller chance that a spirit, given opportunity, will attempt to harm the practitioner or attendees in any way.

-Because the practitioner is not dependent upon multiple protections to ensure their safety, there is much greater room for error and experimentation and small mistakes are usually not disastrous in this method.


-Once a spirit is evoked, the practitioners will have very little control over them. To overpower the spirit with the triangle in this method would cause the magician to expend a great deal of energy and is not advised except in cases of absolute emergency.

-It is not uncommon for the magician to have to bargain with or befriend a spirit in order to procure a favor from it.

-The magician’s only protection is himself and his power, and during the ritual he is being drained in order to sustain the triangle.

-The ritual is very energy intensive, and it may take quite a bit out of the practitioners, especially if they are not used to very powerful rituals.

Method of Evocation #1 – General Method of Evocation

July 31, 2013

Well here it is, my method of evocation. This ritual was written and developed by me after studying dozens of ancient texts, finding all of the previous methods unsatisfactory, doing additional channeling, and further improved by experimentation. I’ve done this ritual, the whole thing, over a hundred times. I can now cast this in my head, and I have magic items designed to specifically cast this spell. It works. It is absolutely amazing in how well it works. This is not the method of some amateur evocator who just read Goetia and now fancies that he’ll try to sell you a book about his knowledge. This is a method I’ve used a lot. That I’ve used for many years. That I know better than just about any other spell or exercise. I’ve seen spirits physically manifest, objects move at high speeds across the room, walls become intangible, time become inconsequential, and I’ve personally been shot at close range during one of these rituals and lived through it almost completely unharmed. This is magic. Real magic, the stuff of fantasy novels. If you’re bored with magic, or with studying, this ritual is awesome, it is sublime, it is everything you’ve been wanting out of magic, and it is everything I love about magic.

You do need to know how to evoke a fire elemental to make it work. I’ll get some exercises up later. Maybe. Let’s face it, I really suck at posting the things I’m supposed to post. Energy manipulation 3-5 will be up one day too, I swear.

Gather together the following items:

Three white unscented and unmarked virgin candles.
Three seperate candle holders for the candles.
Oils representing:
Water (Recommended: Sandlewood or Jasmine)
Earth (Recomended: Musk)
Air (Recomended: Vanilla or Nutmeg)
Incense representing fire (Cinnamon is highly recommended).
An incense burner
A cloth for dressing the candles.
A lighter (matches are not recommended).
A knife for candle carving.

Additionally you may wish to gather the follwing items:

A candle snuffer to put out the candles.
A wand to aid in raising energy.
A sword or knife for emergency use.
A pen and paper for recording information.
Chalk to draw on the floor to aid visualization.
Additional incense to set the mood, raise energy, or channel.

Prior to the beginning of the ritual, prepare the candles as follows:

The first candle is the candle of water. Spread your saliva around the candle to create a bond with it. Carve into the candle the runes of water. Dress the candle in the oil representing water. The dressing should first move down and clockwise, and then counterclockwise and up.

Say, “I give this candle the element of water and all that it encompasses, as taken from my body and soul,” while moving your hand in a circular clockwise motion over the candle. While doing this pull the element of water from yourself and push it into the candle [#Note, we are not evoking water into ourselves first, we are simply pushing the water that is already in us out into the candle].

The second candle is the candle of air. Spread your saliva around the candle to create a bond with it. Carve into the candle the runes of air. Dress the candle in the oil representing air. The dressing should first move down and clockwise, and then counterclockwise and up.

Say, “I give this candle the element of air and all that it encompasses, as taken from my body and soul,” while moving your hand in a circular clockwise motion over the candle. While doing this pull the element of air from yourself and push it into the candle.

The third candle is the candle of earth. Spread your saliva around the candle to create a bond with it. Carve into the candle the runes of earth. Dress the candle in the oil representing earth. The dressing should first move down and clockwise, and then counterclockwise and up.

Say, “I give this candle the element of earth and all that it encompasses, as taken from my body and soul,” while moving your hand in a circular clockwise motion over the candle. While doing this pull the element of earth from yourself and push it into the candle

Arrange the three candles so that each is in a different place in the room or area in which the evocation is to take place. These three candles will form the three points of the triangle. The triangle should be as large as possible. At a minimum, the triangle should be large enough so that all of those attending the ritual can fit within it comfortably.

Raise as much energy as possible.

Place the fire incense within the triangle. Light the incense and say “I call forth the element of fire, may its power fill the room.” Evoke a fire elemental into the flame on the incense.

Creating the triangle:

Begin with the earth candle. Light it while saying “I hereby combine the element of earth with the element of fire, the physical plane with the spiritual plane.”

Next light the air candle while saying, “I hereby combine the element of air with the element of fire, the mental plane with the spiritual plane.”

Finally light the water candle while saying, “I hereby combine the element of water with the element of fire, the emotional plane with the spiritual plane.”

Now draw a line (physically or psionically) between the earth candle and the air candle. Say, “As the past flows into the present, let earth flow into air, the physical realm into the mental realm.”

Draw a line (physically or psionically) between the air candle and the water candle. Say, “As the present flows into the future, let air flow into water, the mental realm into the emotional realm.”

Draw a line (physically or psionically) between the water candle and the earth candle. Say, “Let the future flow into the past, water flow into earth, and the emotional realm flow into the physical realm.”

Say, “I have created a space that is devoid time and space.”

Speak the name of the spirit that you wish to call forward. Ask the spirit to come forward. For instance “[name of spirit] I ask that you come forward,” or [name of spirit] I request that you appear.”

When you have finished conversing with all spirits, the triangle needs to be shut down.

Erase the line (physically or psionically) between the earth candle and the water candle. Say, “I hereby remove the element of water from the element of earth, the future from the past, the emotional realm from the physical realm.”

Erase the line (physically or psionically) between the water candle and the air candle. Say, “I hereby remove the element of water from the element of earth, the future from the present, the emotional realm from the mental realm.”

Erase the line (Physically or psionically) between the air candle and the earth candle. Say, “I hereby remove the element of air from the element of earth, the present from the past, the mental realm from the physical realm.”

Blow out the water candle. Say, “I remove the element of fire from the element of water (the emotional realm from the spiritual realm) and return it to a purity.”

Blow out the air candle. Say, “I remove the element of fire from the element of air (the mental realm from the spiritual realm) and return it to a purity.”

Blow out the earth candle. Say, “I remove the element of fire from the element of earth (the mental realm from the spiritual realm) and return it to a purity.”

The ritual is now completed.


1. To increase the likelihood of a physical manifestation: Light the incense and evoke the fire elemental after lighting the three candles and forming the triangle.

2. To have increased safety and security during the ritual: Put each of the three candles on an altar to a particular deity that you feel comfortable with. If at all possible put the candle on an altar of a deity associated with the same element as the candle (ie, Zeus for air, Saturn for earth). Either prior to lighting the candles, or while lighting the candles, ask that particular deity for protection.

3. To decrease prep time: Many of the ritual acts can be done psionically, or are only included to strengthen the ritual. Once you’re practiced with the ritual and become proficient at it, much of it can be eliminated or substituted with psionic magic. Because of the long preparation for the ritual (about thirty to forty-five minutes usually), this can greatly reduce the prep time. In the past I’ve done this ritual almost completely psionically in a few minutes.

4. To decrease the prep time and save money on supplies: The candles used in the ritual can be saved and used again! You have to be able to remember which candle represents which element. By reusing candles you can skip the entire candle preparation segment of the ritual. However the ritual seems to have a greater success rate when the candles are fresh. If you have difficulties with recycled candles, try fresh ones.

Important Notes:

#Although attendees can leave the area at any time, the magician casting the triangle should not leave the area prior to the triangle being closed. If they must (such as a potty break) they need to be a short distance away and quickly return to the area. Failing to do so can make them sick and weak.

#After the triangle is cast no one should manipulate energy within the room or area. Doing so may have a direct and negative effect on the magician casting the triangle.

#If you cast the triangle and do not evoke a spirit, strange things start to happen.

#This ritual may attract random spirits and the dead into the ritual area. Be prepared.

#This ritual does strange things to the passage of time.

#The ritual seems to be affected by the people in attendance.

#With our experimentation, we’ve had greater success with this, and most other, rituals when they were performed after sunset. However with some spirits you may have greater success evoking them during the daytime hours, or during dawn and dusk.

Explanation of the ritual.

Let’s start by explaining exactly what we’re trying to do. We want to evoke a spirit. In order to do that we need a space with a lot of energy that is outside of space and time. We’re creating this space inside of a triangle. The triangle exists outside of space and time, and it also mashes together the various realms that make up the universe.

In order to do this, we’re literally ripping a hole in reality. The triangle we create exists outside space-time as we know and perceive it. The area in the triangle, and usually a certain amount of the area directly surrounding it, is actually inside its own little pocket dimension. The pocket dimension is created by the magician casting the triangle literally pushing his or her own soul outward and turning it into a space. This space is loosely anchored into the physical realm and time-space at the point where the triangle is created. Anyone and anything that is inside the triangle is literally existing within the soul of the practitioner. When the spirit arrives it is actually entering a dimension that exists within the practitioner which is being projected outward into the area.

You’ll also notice if you read the section on the classical method that the triangle in this method has aspects of both the triangle and circle in the classical method. Much like the circle of the classical method, we’ve created an area outside of space and time. But here all four elements (and thus all five elements) are present within the triangle. Likewise both the practitioner and the evoked entity exist within the triangle.

However with this method the energy fueling the evocation is largely being supplied from the practitioner. Some of the area’s natural energy may be pulled, and some energy is being provided by a fire elemental, but the majority of the energy is still coming from the practitioner, and the additional energy provided by the fire elemental is due to the practitioner’s skill at evoking elementals. The entire space meanwhile is encompassed by the power, will, and being of the practitioner, putting him or her in a place of power while showing that he or she is a powerful magician. The lack of protections also shows that the practitioner has faith in themselves and their power.

The first part of the ritual is the gathering of supplies, which should be self-explanatory and is pretty boring, but we’ll go over it anyways.

First you need three white unscented and unmarked virgin candles. Why did we pick white? Long ago color wasn’t really associated with candle magic because until relatively recently candle dyes were so expensive only the wealthy could afford colored candles. I really don’t get into the whole color and candle thing, but maybe you do. White is either an amplifier or something that projects whatever’s in it outward, and it’s also blank. It’s the perfect default candle for almost any candle magick. We want it unscented because we are going to scent it ourselves with our oils. By unmarked, it means be careful going to ‘occult’ stores. Some of stores will bless or mark candles with runes and symbols in order to prevent them from being used for certain types of spells they view as immoral or dangerous. Sometimes it’s very hard to see the markings as they can be very light. If you buy your candles at the arts and crafts store or from reputable mass market online retailers (like Azure Green) as I do, this won’t be a problem. Lastly by virgin I mean that the candle has never been burned before and it hasn’t been blessed or left on an altar or anything. In other words it is a brand new clean candle.

You need candle holders for the candles. Since the candles need to be set up at different points in the room each needs its own holder.

Next up we need three oils for our candles, one for each of the three elements (water, air, and earth). In addition to the element that is represented by the oil, it’s also very much okay if the oil is fire associative too.

First up we have water. Sandlewood is my favorite oil for water, it represents both fire and water, and it’s usually a very easy one to find. You could also use Jasmine which represents fire, water, and to a much lesser degree air. Rose and rosewood represent fire, water, and earth. I try to stay away from this one because of the earth association, but if you can’t find anything else you can use these ones.

Second we have air. Vanilla and nutmeg are both airy and are both very good choices for air. Vanilla is more about intelligence while nutmeg has more of a mystical edge to it. Amber is okay, it’s knowledge associative, and I’ve used it, but I prefer not to because it’s also past associative. In a pinch you can also use opium.

Finally we have earth. Musk or a variant (such as Arabian musk) is the best choice. There are very few earth associative oils out there and musk is the only one I’ve ever been able to just walk into a store and buy.

Then we need to pick out our incense, which is fire associative. Cinnamon is the number one choice. It’s ability to raise and amplify energy comes in handy during the ritual, and it’s also one of the easiest incenses to find. Ginger will also work. Most fruits that are red or reddish, except for apples, are also fire associative (like mangos and oranges). Why we need an incense burner should be obvious.

We also need a few odds and ends. We need a cloth to dress the candle. Ritual cloths are nice, but they’re very inconvenient because they need to be washed after every use. I usually use paper towel and it works just fine. You need a lighter to light the candles. You shouldn’t use matches because we’re playing with a fire elemental and that creates a small fire hazard. You also need something to carve the candles with. I use a pen knife. You can really use anything, including a toothpick or nail.

You also may want some optional items for the ritual. A candle snuffer is a safer way to put out candles when you’re finished with them. A wand will help with raising energy, and although far from necessary a lot of people will prefer it. Ritual knives and swords can be very useful if something goes wrong and you are attacked during the evocation. I highly recommend having a pen and paper available since a lot of times you’ll get a spell or word or name you’ll want to write down. You may want chalk to draw on the floor with. And you can have additional incense to set the mood or raise energy prior to casting the triangle, or to help you channel after the triangle has been cast.

Next we’re going to prepare our candles. All three candles are going to be prepared in essentially the same way, the only difference being the element used for each. It really doesn’t matter what order we prepare the candles in.

The first thing we’re going to do when preparing a candle is spreading our saliva upon it. The best way I find for doing this is putting the candle in your mouth (if it is small enough) or you can do anything from licking the candle to rubbing the saliva from you hand. In any case the point of this is to establish a bond between the practitioner and the tool by use of a bodily fluid. Properly applying a bodily fluid will help to quickly establish stronger links with magical tools. We could use just about any bodily fluid. Blood would actually make a much stronger bond, however blood is a bit difficult to get out. Likewise semen and menstrual blood would both create a stronger bond than saliva, but saliva is a far less gross choice. Plus if your masturbating on candles or pulling out a tampon, don’t expect attendees to show up to your next ritual. We’ll get to why we need such a strong bond in a little bit.

Next we want to carve the symbols of the element into the candle. I’ve supplied a nice assortment of symbols for each of the elements. You can apply all of them, or some of them, or one of them, or even just apply symbols from a different source. This process is mainly to help strengthen the fact that this candle represents the element in question and to help associate the element with the candle.

The next step is to dress the candle with the appropriate oil. Once again this step is to help associate the candle with the element in question. Make sure you use different corners of the cloth to apply the oil, or use separate cloths all together, to prevent the oil from mixing. Dressing the candle downward in a clockwise motion symbolizes something entering the candle. In this case it will be the element that we draw out of ourselves in a future step. Dressing the candle upward in a counter clockwise motion symbolizes something being taken out of the candle, in this case the element leaving the candle and forming the triangle when we later light it.

The next step involves actually enchanting the candle. Although its important to understand every aspect of the ritual and have your mind and energy focused on the intent of every action, we now get to the point where we have to be able to perform some psionic magic. This step is really nothing more than simple energy manipulation (pushing energy out of your body) and knowing what a particular element feels like so you can identify it and pull it out of yourself. If you can’t do these two things, you can still attempt the ritual and see how well it works for you, but you’ll have a much lower success rate. If you have problems with the energy manipulation, try working with the exercises in section . If your not familiar with the elements, try the earlier rituals for evoking elements and taking them into yourself until you feel comfortable with them.

Why do we say things in ritual? Announcing what we’re doing makes clear our intentions to the universe and any forces that may be present and acting upon the ritual. It also makes our intentions clear to us. It takes a collection of thoughts that may be kicking around in our head and puts them into a clear, concise, and structured phrase. It gives us the clarity and focus that will help us properly direct our actions and energies.

So we’re doing exactly what we’re saying. We are giving this candle the aspects of ourselves which are defined by this element. The reason why we are doing this is because later we will use our own soul or spirit or whatever you want to call it to form the triangle that we’ll use for the evocation. So the candles, taken as a group, will encompass our soul and the spiritual connection of our soul.

It’s not enough to just say we’re doing something though. Saying that we’re doing something just helps us focus and make clear exactly what we’re doing. As we are saying what we’re doing, we actually have to do that act. In this case we have to take the particular element out of us and push it into the candle.

If you did the elemental evocations you should know what each element feels like. Beyond that this is just like pushing energy out of yourself. Find the element within yourself, push it out like it was energy. You can push out non-elemental energy too if you need to at the same time, it won’t hurt the ritual (in fact it may help energize the candle). We make a clockwise circular motion over the candle when doing this as a ritual aid. The ritual is a common one, it mimics the motion of a screw. Clockwise to push something in, counter-clockwise to pull it out. You can use a different method to charge the candle if you prefer, however the screw ritual is a good and common method.

As a final note on charging the candles, we are not pulling elementals into ourselves to use in the candle. We are taking what naturally exists within ourselves. The reason is that we, and not elementals, are going to be the primary source of power for the triangle.

Now we need to set up the candles for the triangle. This step is pretty self-explanatory. We just have to find three flat surfaces where we can put candles and their holders. As with anytime we use a candle, we want to put the candle somewhere without a draft either from wind, a fan, or a vent. If you can’t do that then you need to buy something called hurricane glass which is a glass or vase that goes around the candle to protect it from drafts. We want the triangle to be as big as possible. Remember we have to fit in the triangle, other attendees will probably want in the triangle, and the evoked spirit has to fit in there too. The more room we have in the triangle the more room we have to work with.

Next we raise energy in the room. Any method you wish to use is fine. We’re going to need lots and lots of energy for various parts of this ritual, so the important thing is to raise as much energy as possible right now. We won’t have a chance to raise large amounts of energy later.

We need to put the incense within the triangle because we want it to be a part of the ritual, and not exist outside of it. When we light the incense, we have to evoke the fire elemental. I’m assuming that you’re using stick incense, which is the easiest to find and the easiest to use. Evoke the fire elemental into the flame either on the stick of incense or on the lighter prior to lighting the incense (and it will most likely jump over once the stick is lit). You do have to blow out the flame on the stick, but don’t worry the fire elemental can jump into the cherry of the stick afterwards. The fire elemental is going to provide a lot of excess energy which will be needed through out the ritual. By bringing forth the fire elemental at this point it will lend the majority of its energy to creating and maintaining the triangle, taking a lot of the weight off the practitioner and allowing the practitioner to have a greater degree of control over the entire ritual. Note that the practitioner is not taking the fire elemental into themselves, they’re just summoning it into the room. The fire elemental may start jumping between the candles during the ritual. In my experiences this is fine, just leave it be. This spell does use a fire elemental so take all necessary precautions when working with fire elementals.

Now we can start to create the triangle in a magical sense. First we are going to light each candle individually. Remember that fire is in between being physical (it generates heat and can burn you) and being spiritual (it has no mass or form), and so it acts as a bridge between the spiritual world and the physical world. When we light each candle, we are combining that element and the world it represents (either the physical [earth], mental [air], or emotional[water]) with the highest realm which is represented by the element of fire.

Note that there is no element connected to the astral realm. That is because the astral realm is technically part of the physical realm, and so the astral realm is also represented by the element of earth (just like the physical realm, the astral is composed of matter and energy).

The important thing to remember when lighting the candles is that we are combining the element represented in the candle with the element of fire, and bringing those two realms together. As the candles are directly tied into our body and spirit, we are also connecting ourselves to this highest realm.

Next we need to combine the candles, and we do this by creating lines through which the candles can flow into one and another. Generally these lines can be created psionically by envisioning imaginary lines between the candles. If you need the extra help, and it is convenient to do so, you can draw the lines between the candles on the ground. Make sure you do these candles in order, earth to air, air to water, and water to earth.

Earth will naturally flow into air, as earth represents the past and air the present. Likewise, and for the same reason, air should flow into water. It is simply a matter of creating a path (by making the line connecting the two) and then pushing just a small amount of the element from earth into air, or air into water. After that they should flow forward and backward on their own.

The final part is to connect water with earth, and the future into the past. This one is just a little bit more difficult, as it is not natural for the future to flow into the past. But by connecting water into earth last it is made a lot easier. Create the line, the same as you would the first two, and then push water into earth. It will take a bit more force, but once the element starts moving it will complete the triangle and all three elements will flow as they should.

Once we’ve created the triangle, we’ve now made our special space. Inside the triangle all time is connected, and all four worlds (physical & astral, mental, emotional, and spiritual) are strongly tied together with little or nothing separating them. Our special space is a place where the rules of time and space no longer exist. Also note that all four, and thus all five, elements are connected together. So are the four worlds. And so are all points in time connected together in an infinite loop. Our triangle now has the all-encompassing infinite that is represented by the magic circle.

Also the triangle is essentially the practitioner. It is an outward extension of the practitioner, it is an aspect of them. Because the triangle is connected into the highest spiritual realms, so is the practitioner. Because the triangle connects into everything and is a part of everything, so is the practitioner. In these aspects the triangle is just like the magic circle. Unlike the magic circle though the triangle does not connect the practitioner into an external higher power. Instead the triangle is the practitioner’s own self and power acting on the environment. So the power of the evocation and all aspects of the ritual come forth from inside the practitioner.

Now is the time to start evoking things. All you need to do the evocation is a name and an intent to bring it forward. Simply speak the spirit’s name to bring it forward, and barring some unforeseen external barrier, the spirit should show. It’s best to speak the spirit’s name, asking it to show, and to be polite. If your intention is truly to ask for an audience, the spirit may refuse to show (although this is rare in my experiences). If it doesn’t show or you do not want to ask, you can force the spirit to show simply by willing it to come forward from inside the triangle.

You can evoke multiple spirits this way. The best way to do this is if you still are not tired after speaking with a spirit, wait for it to leave and then call another spirit forward. Be careful as this ritual is very taxing and it is very easy for the practitioner to become weak which puts them at a major disadvantage should they evoke something that happens to be malicious.

Also keep in mind that this ritual will start sucking energy out of everything, and it needs a lot of energy. It will take a lot out of the practitioner. It’s also going to start using that fire elemental. And it will start sucking the energy out of the room, out of ritual objects, and out of the people in attendance during the invocation. Just attending this type of evocation can take a lot out of you. Casting it will take a lot more. It is a very energy intensive spell.

When you are finished you need to shut down the triangle. Remember the triangle is pulling energy off of everything around it along with the person who cast it. It needs to be shut down. Doing this, however, won’t necessarily close everything you’ve opened with the evocation.

We take the triangle apart in a backwards order from the way we created it. If you drew the lines in chalk, you should do your best to erase them. In any case, you have to erase the lines psionically. Basically just visualize them fading away, or being blown up, or however you want to do it. Remember when we remove a line we are disconnecting those two elements from each other, those two worlds from each other, and those two aspects of time from each other. Start with the line connected Earth to Water. As soon as this line is gone the triangle is broken, and you should notice a lot of the strain from the ritual has been lifted. Space, time, and energy within the triangle should start to feel somewhat normal again after this. Continue with the other two lines.

After the lines are gone go to each candle, starting with water, and blow them out. When we do this, we are removing that particular candle from its connection with fire, and at this point the candle again becomes a pure element. Once all three candles are blown out the triangle is shut down and the ritual is complete. Although the strain of the ritual should be gone, now that the practitioner is no longer empowered by being connected into the ritual and they may suddenly become exhausted (this is normal).

The candles may be saved to be used in future evocations, but be careful to remember what they are and not to light them for other purposes. Lighting one of the candles may draw energy out of the practitioner since they are connected into them.

Explanation of Variations:

1. In the original version of this method the incense was not lit and the fire elemental was not summoned until after the triangle was finished. This seemed to increase the likelihood of a physical manifestation. Using the fire elemental first was discovered by accident when I screwed up the order of the ritual.

If you’re just starting out, and just want this ritual to work and want anything to come forward, it’s best to summon the fire elemental first. When summoned first, the fire elemental will help to generate the necessary energy to create and maintain the triangle, which is the most important part when doing the evocation.

When the fire elemental is summoned after the triangle, normally the fire elemental’s power would be lent to creating and maintaining the triangle, but instead that is almost entirely drawn from the practitioner’s own power (along with some energy from the room). However now the fire elemental’s power can be used later in the evocation, both to draw spirits forward and by evoked spirits to help them manifest and take action.

If you feel comfortable with the ritual, and that you can handle the additional energy strain, and you haven’t had much luck getting physical manifestations from spirits, try evoking the fire elemental after the triangle is completed.

Note that all other parts of the ritual happen in their normal order, and the candles are now lit and connected into the spiritual plane through fire prior to the lighting of the incense.

2. Initially, when I first created this ritual, I put the candles on altars to the gods and used the gods represented by these altars as a protection. Once I felt comfortable and safe casting evocations, I didn’t really feel like I needed this protection anymore, and so I removed it from the ritual. If you don’t yet feel comfortable doing evocations with no protection besides yourself, you may wish to add this step back into the ritual. In my opinion though it is unnecessary. If you are strong enough to cast the triangle, you should be strong enough to handle almost anything you manage to evoke into it.

3. All of the ritual, like any ritual, is only present to help you focus your mind and power and also to help you manipulate the exterior forces of the universe. There is nothing here that can not be done mentally. I don’t suggest trying to do that from the beginning. But once you’ve done the ritual a few dozen times and feel comfortable with all the parts, start stripping physical actions away and see if you can do them with your mind. I typically do this ritual with no other acts besides lighting three candles and one stick of incense, and if I really wanted to I could (and have) eliminated even those steps. This does slightly weaken the ritual, but at the same time it saves on prep time and work.

4. This one is fairly self explanatory. The candles can be used again simply by relighting them. This is true of almost any candle used in a ritual. If you are reusing candles, you can skip all the steps involved with candle preparation and go straight to setting up the three candles in a triangle. The ritual tends to be a little bit weaker when done this way, but not by much. The only important things to remember are which candles correspond to which element, and not to use the candles for any other purpose (since they will drain the practitioner).

Explanation of notes:

There are no real protections offered and there is no danger with leaving the triangle (unlike leaving a magic circle during an evocation). In fact the least safe place to be is within the triangle, so by leaving it you are actually safer.

However the magician who cast the triangle should not leave it, or if he or she does they need to not go very far and return quickly. It’s actually not uncommon for the triangle to expand outward a bit and actually take up some parts of the room that aren’t actually inside of it. The magician can usually get away with being several feet outside the triangle. And leaving for a short period of time, like for a quick potty break, probably won’t be a problem.

But, and we found this out through experimentation, if you go far from the triangle and leave for an extended period of time, you will begin to get sick. The triangle is going to be pulling on you and taking energy from you, and everything running around inside of it will be running around inside of you. As you increase your physical distance from the triangle, you also increase the strain it puts on you.

Likewise manipulating energy inside the triangle can be detrimental to the casting magician. Anything done to the energy in the triangle is literally being done to them. If the inside of the triangle fills with an energy they are uncomfortable with, they will feel the negative effects from it. If you swirl around the energy in a circle you will probably make them nauseous. It is best for everyone involved to leave the energy alone once the triangle is cast.

If you do cast the triangle, you should always evoke a spirit into it. If you just leave the triangle up without evoking a spirit, and without giving it a purpose, strange things start to happen. If you want to know more, you can try it sometime. It’s not dangerous, it’s just weird, and most likely a waste of an evening.

This ritual uses large amounts of energy and punches holes into time, space, and reality. Rituals like that tend to attract things. You may have large amounts of random spirits, especially smaller and weaker ones and especially the dead, converging upon the general area surrounding the triangle, and possibly even inside the triangle. Most of these things are harmless and they are usually weak enough that they are easy to deal with if they become a problem.

We’ve also noticed strange occurrences in regards to the passage of time with this ritual, and even how time operates. Sometimes spirits will begin to appear and manipulate the environment hours, days, or even weeks before they are evoked or a decision is even made to evoke them. We’ve had instances where multiple clocks inside the triangle were out of sync with multiple clocks inside the triangle. We’ve seen an hour pass in mere minutes, and at other times hours seem to have gone by in less than half an hour. Once we walked outside during a ritual and heard ourselves inside speaking and having a conversation that we had hours ago.

The people in attendance can also affect the ritual. Remember the ritual is going to be drawing on the energy in the room, and the triangle is actually very sensitive to the energies of anybody inside of it. Because of this the people attending the ritual can influence its flow, direction, and the make-up of the triangle just by being present.

As with many rituals, we found this ritual to work best after the sun has completely set. Most magic seems to work best after dark. There are certain spirits that can only be evoked at specific times either during the daytime or during dawn or dusk, so in some instances you may have to use the ritual during the daytime. The ritual should still work regardless of the time of day.

Expect this ritual to take a good amount of time. Prep time alone can get be close to an hour long. As for the actual evocation itself, there are too many variables to tell how long it will take. It depends somewhat on how many spirits you plan on evoking and how in depth you want to get with each one. But time also starts acting screwy, and minutes can drag on for hours, or you could lose an hour or two in mere minutes. I’d say if you want to do this ritual, plan to spend the entire night doing it. You may be able to end it early, but you might not.

Pros and Cons


-This is my preferred method of evocation. It’s a great general method of evocation that’s useful in most situations. It’s also a happy medium between the power of the ritual and the complexity of it.

-This method is actually very powerful. You should be able to call forth almost any spirit using it.

-This method is both non-aggressive and respectful of the spirits, which helps promote mutually beneficial relationships with spirits.

-This method is ethically sound under most spiritual systems. No harm is done to the spirit and no attempt is made to bind the spirit’s power or control it.

-The practitioner is the primary power source of this method. This ritual is performed through the practitioner’s own power.

-Due to the fact that there is little reason for normally non-malicious spirits to be hostile when evoked under this method, and because the practitioner is seen as a source of power, there is a much smaller chance that a spirit, given opportunity, will attempt to harm the practitioner or attendees in any way.

-Because the practitioner is not dependent upon multiple protections to ensure their safety, there is much greater room for error and experimentation and small mistakes are usually not as disastrous with this method as with traditional evocation methods.


-Once a spirit is evoked, the practitioner will have very little control over them. To overpower the spirit with the triangle in this method would cause the magician to expend a great deal of energy and is not advised except in cases of absolute emergency.

-It is not uncommon for the magician to have to bargain with or befriend a spirit in order to procure a favor from it.

-The magician’s only protection is himself and his power, and during the ritual he is being drained in order to sustain the triangle. The magician may evoke a hostile spirit when, because of the triangle, he is in a very weakened state.

-The ritual is very energy intensive, and it may take quite a bit out of the magician who casts the triangle, especially if they are not used to very powerful rituals.

Actual Methods of Evocation – Intro

July 31, 2013

What follows are three of the methods of evocation that I use. Unfortunately, if I try to release this material as I originally planned, it’ll probably never get done. At the very least I need information about how to evoke and eat elementals, because that is an essential part of these rituals. If you know how to do this already, you should be good. I’ll try to get that information up shortly. I also need to post some information about how to make blessed water, and I want to post my seance method eventually.